We believe that the Holy Bible was written by men supernaturally inspired, and is a perfect treasure of heavenly instruction; that it has God as its Author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principle by which God will judge us; and therefore is, and shall remain to the end of the world, the only complete and final revelation of the will of God to man, the true center of all Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.

1. By the “Holy Bible” we mean that collection of sixty six books from Genesis to The Revelation, divinely preserved in the English language and commonly known as the authorized, King James Version of 1611 A.D.

2. By “inspiration” we mean that all books of the Bible were written down by holy men of God as they were supernaturally moved by the Holy Ghost, in a definite yet inexplicable way so as to record the very words and sense of God though conveyed within their own literary styles; that such writings are free from all error and from all omission as no other writings have been or ever will be; that the Bible does not merely contain the Word of God, but is the very Word of God.

(II Timothy 3:16; II Peter 1:19-21; Acts 1:16; 3:21; II Samuel 23:2; Acts 28:25; Psalm 119:89,130,160; I Corinthians 2:12,13; Luke 24:25-27,44,45; Psalm 12:6.7; Isaiah 40:8; I Peter 1:23-25; John 10:35; Matthew 5:18; 24:35; Luke 16:17, 29-31; 21:33; John 17:17; Proverbs 30:5,6; Romans 3:4; 15:4, Revelation 22:18,19 John 12:48; Isaiah 8:20; Ephesians 6:17; Hebrews 4:12; Psalm 19:7-11; John 5:39, 45-47; Romans 10:17)

1. GOD, THE FATHER

There is only but one true God. He who has always been and always will be. God is the truth, holy, a righteous judge, and eternal. God is faithful to us, and He will never fail. God will never leave us or forsake us. God is omnipotent [all-powerful], omniscient [all-knowing], and omnipresent [existing everywhere]. (Psalms 90:1-2) (Deuteronomy 4:31; 6:4-5) (Matthew 28:18; Isaiah 46:10; Jeremiah 23:23-24) (John 14:6) (Leviticus 11:45;1 Peter 1:15-16) (Isaiah 11:4; Revelation 16:7) (Lamentations 3:22-23)

2. GOD, THE SON

The Deity of Christ means that Christ is one hundred percent God and one hundred percent man. According to the Oxford English Dictionary, deity is defined as the quality, character or nature of God. Jesus Christ was man, so combining these we can see that God became Christ in the flesh, so Christ was one hundred percent both God and man. The Bible shows us in many passages that we can prove the Deity of Christ, but I will show you three examples of proving the Deity of Christ. First, Jesus identifies himself with God. John 8:58, says,”Jesus said unto them, Verily, verily, I say unto you, before Abraham was, I am.” Referring back to Exodus 3:14, God is speaking to Moses, and He says for the children of Israel to call him the I AM. Jesus is proving to us that He is the I AM as God is also the AM. Second, Jesus is worshipped by angels. God was the only one worthy of angelic worship, but in Luke 2:13-14, God commanded the angels to worship Christ at his birth. Lastly, the Deity of Christ is shown in John 1:1, where John refers to Christ as the Word, and the Word being made by God was God and Christ.

The Virgin Birth of Christ was prophesied before it ever happened. In Genesis 3:15, we see the first mention of the virgin birth. In Isaiah 7:14, Isaiah was prophesied to show a sign to Israel that they would be saved and that this child would be born of a virgin. The virgin birth was very specified in John 1:14, where God became flesh. The virgin birth was very unique in its own nature. That is why the importance of his birth supports his deity of being one hundred percent God and one hundred percent man.

The Blood Atonement of Christ was his death on the cross providing a propitiation for our sins. The blood atonement could not have been fulfilled unless the shedding of blood occurred as said in the last part of Hebrews 9:22. Jesus, a pure and spotless Lamb, provided a way for us on the cross for us to take our sins away. He was the only one that could do that because of his deity. (1 John 2:2)

The Bodily Resurrection of Christ is essential because of the importance of it in salvation (Romans 10:9). It is not just an essential part of salvation but also a part of our faith. (1 Cor. 15:17)

3. GOD, THE HOLY SPIRIT

The Holy Spirit is the third member of the Trinity. The Holy Spirit dwells within us. Once we are saved, accepting Jesus Christ as our Savior, we have the Holy Spirit within us. The Holy Spirit has a three part personality: Intellect, Will and Emotion. The Holy Spirit was involved in many works. First, the Holy Spirit was involved in Creation. Secondly, the Holy Spirit was involved in restraining sin. Lastly, the Holy Spirit was involved in the inspiration of the Scriptures. (Romans 8:9) (2 Timothy 3:16-17; 2 Peter 1:21) (Genesis 1:2) (Genesis 6:3; 1 Thessalonians 2:7) (1 Corinthians 2:10; Acts 13:2; Ephesians 4:30)

We believe the Scriptures teach that sin is any transgression of or want of conformity to, the revealed will of God; that it has permeated the entire universe, including every realm and affecting every race and species amongst creation; that every man is born with a sin nature, an inherent inclination toward evil which results in acts of wrong-doing; that the wages of sin is death, being separation from God in this life and throughout eternity.

(I John 3:4; Numbers 32:23; Isaiah 53:13; Matthew 7:23; 23:28; Romans 6:19; Judges 20:16; Romans 3:23; I Samuel 15:23; Jeremiah 2:25; Luke 19:14; Isaiah 53:6; Jeremiah 17:9; Genesis 3:14,18; Romans 8:22; 1:18-32; Psalm 51:5; 58:3; John 3:19; James 4:17; Romans 6:23; Hebrews 9:27; Romans 5:12,14; Ephesians 2:1; 4:8; Matthew 10:23; Revelation 20:15)

We believe the Scriptures teach that the salvation of sinners is wholly of the grace of God, through the merits of the shed blood of the Lord Jesus Christ.

1. The Law and the Gospel We believe the Scriptures teach that the Law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their sinful nature; to deliver them from which, and to restore them through a Mediator of unfeigned obedience to the holy Law is the one great end of the Gospel, that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.

(Romans 3:20,31; Matthew 5:17; Luke 16:17; Romans 4:15; 7:7,12,14,22; Galatians 3:21; Romans 8:2,4,7,8; 10:4; I Timothy 1:5; Hebrews 8:10)

2. God’s Purpose of Grace We believe the Scriptures teach that election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves those sinners who by faith believe on the Lord Jesus Christ; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy, and unchangeable; that it utterly excludes boasting and promotes humility, love prayer, praise, trust in God, and active imitation of free mercy; that it may be ascertained by its effects in all who truly believe the Gospel; and that it is the foundation of Christian assurance.

(II Timothy 1:8,9; II Thessalonians 2:13,14; II Timothy 2:10; I Corinthians 9:22; Romans 8:28-30; John 6:37-40; II Peter 1:10; I Thessalonians 4:10; Isaiah 42:16; Romans 11:29)

3. The Freeness of Salvation We believe the Scriptures teach that the blessings of salvation are made free to all by the Gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth except his own inherent depravity and voluntary refusal to believe on the Lord Jesus Christ, which refusal will subject him to an aggravated condemnation.

(I Thessalonians 1:4; Colossians 3:12; I Peter 1:2; Titus 1:1; Matthew 11:28; Isaiah 55:1,6,7; Revelation 22:17; Romans 10:13; John 6:37; Acts 2:38; John 3:15,16; I Timothy 1:15; I Corinthians 15:10; Ephesians 2:4,5; John 15:40; John 3:18,36)

4. The Atonement for Sin We believe the Scriptures teach that the Son of God, by appointment with the Father, freely took upon Him our nature, yet without sin; that by His death on the cross made a full and vicarious atonement for our sins; that His atonement consisted not in setting us an example by his death as a martyr, but was the voluntary substitution of Himself in the sinners’ place, the Just dying for the unjust; that having risen from the dead He is now enthroned in Heaven and, uniting in His wonderful Person the tenderest sympathies with divine perfections, He is in every way qualified to be a suitable, compassionate, and all-sufficient Saviour.

(Ephesians 2:8; Acts 15:11; Romans 3:24,25; John 3:16; Matthew 18:11; Philippians 2:7,8; Hebrews 2:14; Isaiah 53:4-7; I John 4;10; I Corinthians 15:3,20; II Corinthians 5:21; John 10:18; Galatians 1:4; I Peter 2:24; 3:18; Isaiah 53:11,12; Hebrews 7:25; 9:12-15; 12:2; I John 2:2)

5. Regeneration We believe the Scriptures teach that regeneration, or the “new birth,” is that change wrought in the heart by the Holy Spirit, by which a new nature and a spiritual life, not before possessed, are imparted, and the person becomes a new creature in Christ Jesus; that a holy disposition is given to the mind, the will subdued, the dominion of sin broken, and the affections changed from a love of sin and self, to a love of holiness and God; that the change is instantaneous and not a process, effected not by culture or character, nor by the will of man, but solely through the power of God through the Word of God, in a manner incomprehensible to reason.

(John 3:3,6; I Peter 1:23; James 1:18; II Corinthians 5:17; I John 2:29; Ephesians 4:24; Colossians 1:13; 2:13; Romans 6:13; John 1:12,13; I Corinthians 6:11; Titus 3:5-7)

6. Repentance We believe the Scriptures teach that repentance is a personal act, prompted by the Spirit of God; and consists in a godly sorrow over sin, as offensive to God and ruinous to the soul; that it is accompanied with great humiliation in view of one’s sin and guilt, together with prayer for pardon; also by sincere hatred of sin, and a persistent turning away from, and abandonment of, all that is evil and unholy.

(Matthew 3:1,2; 4:17; Mark 1:15; Acts 3:19; 5:31; 17:30; 20:21; Luke 18:13; 24:47; II Corinthians 7:2; Romans 2:5; Isaiah 55:7; Psalm 51:1-4,7)

7. Faith We believe the Scriptures teach that faith, inseparably united with repentance, is a solemn obligation and a grace wrought in our soul by the quickening Spirit of God; that it is an assent of the mind and a consent of the heart, consisting mainly of belief and trust, wherein the testimony of God is accepted and believed as true, while Christ is unreservedly received for salvation; that through it the believer is brought into vital relations with God, as seeing Him Who is invisible, freely justified; that it reveals Christ to the soul as a willing and sufficient Savior, and commits the heart and life to Him.

(Acts 16:31; Romans 1:17; 3:22; 5:1; 10:3,9-13; Hebrews 11:1,6; James 2:23; Jeremiah 17:7; Psalm 34:22; 125:1; II Corinthians 5:7)

8. Justification We believe the Scriptures teach that the great Gospel blessing which Christ secures to such as believe on Him is justification; that justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith His perfect righteousness is imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needed for time and eternity.

(John 1:16; Ephesians 3:8; Acts 13:39; Isaiah 3:11,12; Romans 5:1-3,9,11; 8:1; Zechariah 13:1; Matthew 9:6; Acts 10:43; Matthew 6:33; I Corinthians 1:30,31; I Timothy 4:8; Isaiah 53:11)

9. Adoption We believe the Scriptures teach that adoption is a gracious act by which the Father, for the sake of Christ, accepts believers to the estate and condition of children, by a new and spiritual birth; sending the Spirit of Adoption into their hearts, whereby they become members of the family of God, and entitled to all rights, privileges, and promises of children; and if children, then heirs of God, and joint-heirs with Jesus Christ to the heritage of all saints on earth, and an inheritance reserved in Heaven for them.

(Romans 8:14-16; Galatians 3:26; 4:5-7; Ephesians 1:5; I John 3:1; Hebrews12:7; I Peter 2:9)

10. Sanctification We believe the Scriptures teach that sanctification is that work by which, according to the will of God, we are set apart unto God and made partakers of His holiness; that it is both a declared fact and a progressive work; that it is begun in regeneration; and that it is carried out in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, through the continual use of the Word of God, self-examination, self-denial, watchfulness, prayer, and in the practice of all godly exercises and duties.

(II Thessalonians 4:3; 5:23; II Corinthians 7:1; 13:9; Ephesians 1:4; 4:11,12; Proverbs 4:18; II Corinthians 3:18; Hebrews 6:1; II Peter 1:5-8; Philemon 12-16; Philippians 2:12,13; I Peter 2:2; II Peter 3:18; II Corinthians 13:5; I Timothy 4:7)

11. The Preservation of the Saints We believe the Scriptures teach that such as are truly regenerate, being born of the Spirit of God, cannot utterly fall away and finally perish, but will endure to the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto salvation.

(John 6:39,66-69; 8:31,32; 13:8; I John 2:19,27,28; 3:9; 5:18; Matthew 13:19-21; Romans 8:28,35-39; Matthew 6:20,30-33; John 4:4; Philippians 1:6; 2:12,13; Jude 24,25; Hebrews 1:14; 13:5; John 10:28,29; 16:8; Colossians 1:21-23; I Peter 1:5)

12. The Righteous and the Wicked We believe the Scriptures teach that there is a radical and essential difference between the righteous and the wicked; that only such as through faith are justified in the Name of the Lord Jesus Christ, and sanctified by the Spirit of God, are truly righteous in God’s esteem; while all such as continue in impenitence and unbelief are, in His sight, wicked and under the curse; and that this distinction holds among men in this life and after death, in the everlasting felicity of the saved, and the everlasting conscious suffering in the lake of fire of the lost.

(Malachi 3:18; Proverbs 12:26; Isaiah 5:20; Genesis 18:23; Jeremiah 15:19; Acts 10:34,35; Romans 1:17; 6:16,18,22,23; 7:6; I John 2:7,29; 3:7; 5:19; I Corinthians 11:32; 15:22; Galatians 3:10; John 3:36; Isaiah 55:6,7; 57:21; Psalm 10:4; Proverbs 14:32; Luke 16:25; John 8:21-24; 12:25,26; Luke 9:26; 12:4,5; 11:23-26; Matthew 7:13,14; 25:34; Proverbs 11:31; I Peter 1:18)

We believe the Scriptures teach that God created man in His own image and after His own likeness; that man is notably distinct from all other forms of life, being tripartite in nature and having an everlasting soul; that man’s creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms of life; that the entire Genesis account of creation is to be accepted literally and not allegorically or figuratively; that all animal and vegetable life was made directly and specially, and God’s established law is that they should bring forth only “after their kind.”

1. The Fall of Man We believe the Scriptures teach that man was created in innocence under the law of his Maker, but by voluntary transgression through an act of deliberate disobedience fell from that sinless and happy state; in consequence of which all mankind are now sinners, not by constraint but of choice, being by nature utterly void of that holiness required by the Law of God, positively inclined to evil; that upon reaching a capability of moral action becomes a transgressor and therefore under just condemnation to eternal ruin without defense or excuse.

(Genesis 1:1,11,25-27,31; 2:21-23; Exodus 20:11; Acts 4:24; Colossians 1:16,17; Hebrews 11:3; John 1:3; Revelation 10:6; Romans 1:20; Acts 17:23-26; Jeremiah 10:12; Nehemiah 9:6; Ecclesiastes 7:29; Genesis 3:1-6,24; Romans 1:18,20,28,32; 3:10-19; 5:12,19; Ezekiel 18:19,20; Galatians 3:10,22; Psalm 51:6; Isaiah 53:6; Ephesians 2:3; Matthew 20:15)

2. Civil Government We believe the Scriptures teach that civil government is of divine appointment, for the interest and good of human society; that all those in authority are to be prayed for, conscientiously honored and obeyed, except only in things opposed to the revealed will of our Lord Jesus Christ, who is the only Lord of the conscience, and the coming Prince of the rulers of the earth; that civil rulers have no rights or control over, or interference with, religious matters; that churches and religious organizations should receive no help from the State, except protection and full freedom in the pursuit of spiritual ends; and that the requiring of an implicit faith and absolute blind obedience destroys liberty of conscience and reason.

(Romans 13:1-7; I Peter 2:13,14,17; Matthew 22:21; Titus 3:1; I Timothy 2:1-8; Acts 5:29; Matthew 10:28; Daniel 3:15-18; 6:7,10; Acts 4:18-20; Matthew 23:10; Romans 14:4; Revelation 19:14; Psalm 72:11; II Samuel 23:3; Exodus 18:21,22; Acts 23:5; Philippians 2:10,11)

We believe the Scriptures teach that a Baptist Church is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws, and exercising the gifts, rights, and privileges invested in them by His Word; that its only Scriptural offices are pastors (elders, bishops), and deacons, whose qualifications, claims, and duties are clearly defined in the New Testament; that the true mission of each church is found in the Great Commission, first, to make individual disciples, second, to build up the church by baptizing those believers, third, to teach and instruct as He has commanded; that his order cannot be reversed; that each church has the absolute right of self government, free from any interference of any hierarchy of individuals or organizations; that the one and only Head of each church is Jesus Christ through the Holy Spirit; that it is Scriptural for churches of like faith and order to co-operate with each other in contending for the faith and for the furtherance of the Gospel, but that every church is the sole and only judge of the measure and method of its co-operation; that in all matters of membership, policy, government, discipline, and benevolence, the will of each church is final.

(Acts 2:41,42,47; 5:11; 8:1; 11:31; I Corinthians 4:17; 5:5,11,18; 11:2,23; II Corinthians 8:5,23,24; I Timothy 3:5,15; II Thessalonians 3:7; Romans16:17-20; Matthew 18:15-20; 28:19,20; John 14:15; 15:10; I John 4:21; I Thessalonians 4:2; II John 6; Philippians 1:1; Acts 14:23; 15:22,23; 20:17-28; I Timothy 3:1-13; Titus 1:5-9; Ephesians 1:22,23; 4:11; I Corinthians 12:4,8-11; Acts 6:5,6; Colossians 1:18; Ephesians 5:23,24; I Peter 5:1-4; Jude 3,4; I Corinthians 5:11-13; 6:1-3)

1. Scriptural Baptism We believe the Scriptures teach that baptism is the immersion in water of the believer in Christ, in the Name of the Father, and of the Son, and of the Holy Ghost, performed with the church’s authority; to show forth in solemn and beautiful emblem our faith in the crucified, buried, and risen Savior, with its effect in our death to sin and resurrection to a new life; that it is a pre- requisite to the privileges of church membership; that infants are God’s little ones, whether children of Christian or non-Christian parents, and are safe in Christ until an age of moral accountability is reached, thus making any thoughts of “infant baptism” unnecessary.

(Matthew 28:19,20; Acts 2:41; 8:12,13,26-39; 9:17,18; 10:25,26,44-48; 16:14,15,25-37; 18:7-11; Matthew 3:1-16; 21:24,25; John 3:22,23; 4:1,2; Galatians 3:27,28; Romans 6:4; Colossians 2:12; I Peter 3:15,20,21; II Samuel 12:22,23; Proverbs 20:11)

2. The Lord’s Supper We believe the Scriptures teach that the Lord’s Supper, is a provision of unleavened bread and the fruit of the vine, as symbols of Christ’s body and shed blood; partaken of by the members of a church, in commemoration of the suffering and death of their Lord, and in helpful anticipation of His return.

(Matthew 26:27-30; 28:20; Mark 14:20-26; Luke 22:19,20; I Corinthians 10:16; 11:2,17-34)

3. Heresy and Apostasy

We believe the Scriptures teach that it is necessary to maintain a total and complete separation from all forms of heresy and ecclesiastical apostasy. We believe the Scripture admonishes us to try them, mark them, rebuke them, have no fellowship with them, withdraw ourselves, receive them not, have no company with them, reject them, and separate ourselves from them.

(Romans 16:17; II Corinthians 6:17; Ephesians 5:11; II Thessalonians 3:6,14; Titus 1:13; 3:10; I John 4:1; II John 10,11)

4. The Grace of Giving

We believe the Scriptures teach that giving is one of the fundamentals of the faith; that God is the Source of all blessings, temporal and spiritual; that tithing is a Bible principle, and that the storehouse for the tithe in this present age is the common treasury of the church; that we are under obligation to serve God with our time, talents, and material possessions; and are commanded to cheerfully, regularly, and liberally bring our tithes and offerings into the storehouse upon the first day of the week.

(Psalm 24:1; Haggai 2:8; Exodus 19:5; Deuteronomy 8:18; Genesis 14:18-20; 28:20-22; Leviticus 27:30; Malachi 3:8-10; Matthew 23:23; I Corinthians 9:13,14; 16:1,2; Hebrews 7:2,4; Acts 4:35,37; Proverbs 3:9; II Corinthians 8:3,12; 9:7,8; Luke 6:38)

Biblical Separation gives us the example of the separation of the believer from the unbeliever, the separation of the believer unto God, and the separation of the believer to the work of God. We as believers of God and Jesus Christ have no business with the world. Our goal is to be God-pleasing and Christ honoring. We are to not conform but to transform. Separation in 2 Cor. 6:14, talks about the believer and the unbeliever. As a Christian, our lifestyle should be committed and righteous, separated from the world. When we defile ourselves with the world, that second we become unclean and we defile the temple of God. Secondly, our separation unto God is what helps prove and preserve yourself. You have to decide in yourself who you will be by God’s will. The purpose of us separating unto God was to be with Him and not away or half-way with Him. Romans 12:2 says to prove that which is good and acceptable and perfect will of God. We can’t find His will if we don’t prove we can live it. Separation is what will keep ourselves accountable to God. Though we may fall into temptation, separation will help drive away the temptation and replace it with a stand that can not be penetrated.

(Romans 12:1-2; 1 Cor. 3:16-17; 2 Cor. 6:14-18; 1 Thessalonians 4:3,7)

1. Angels We believe the Scriptures teach that there is a vast celestial kingdom of spirit beings called Angels, in ages past created holy, glorious, and higher than man; a vast company of various ranks worshiping God, ministering to His glorious Person and to His children.

(Psalm 148:2,5; Colossians 1:16; Nehemiah 9:6; Hebrews 1:14; Psalm 103;20; 104:4; Daniel 9:21,22; Luke 9:26; Mark 8:38; Daniel 10:13; 12:1; Jude 9; Revelation 12:7; Psalm 80:1; 99;1,11; Revelation 4:6-8; Ezekiel 1:4-28; Isaiah 6:1-3; II Thessalonians 1:7,8; Psalm 34:7; Acts 12:7-11; II Kings 6:17)

2. The Devil, or Satan We believe the Scriptures teach that Satan, as the mighty angel Lucifer, was once holy, enjoying heavenly honors; but that through pride and ambition to be as the Almighty, fell and drew after him a host of angels; that he is now the malignant “prince of the power of the air”, the unholy god of this world; that he is man’s great tempter, the enemy of the Lord Jesus Christ, the accuser of the saints, the author of all false religions, the chief power back of the present apostasy; the lord of the Antichrist, and the author of all the powers of darkness; destined however to final defeat at the hands of God’s own son, and the judgment of an eternal justice in hell, a place prepared for him and his angels.

(Isaiah 14:12-15; Ezekiel 28:14-17; Revelation 12:9; Jude 6; Ephesians 2:2; II Peter 2:4; John 14:30; I Thessalonians 3:5; Matthew 4:1-3; I Peter 5:8; I John 3:8; Matthew 13:25,37,39; Luke 22:3,4; Revelation 12;10; II Corinthians 11:13-15; Mark 13:21,22; I John 4:3; II John 7; I John 2:22; Revelation 13:13,14; 12:7-9; 19:11,16,20; 20:1-3,10; II Thessalonians 2:8-11; Matthew 25:41)

We believe the Scriptures teach that Jesus Christ rose literally and bodily from the dead on the third day; that having ascended into glory, He alone is our merciful and faithful High Priest in things pertaining to God; that this same Jesus shall return to earth bodily, personally, and visibly; first to raise the righteous dead and catch up all living believers in the twinkling of an eye, then to return with the saints to set up His glorious kingdom of a millennium of peace and righteousness, having executed judgment upon an unbelieving world; that at the final day of judgment all Christ-rejecting sinners will be raised, judged, and cast into the lake of fire for everlasting damnation, that the saved will live with Him for eternity according to the sure promises of God.

(Matthew 28:6,7; Luke 24:2,4-6,19,51; John 20:27; I Corinthians 15:4; Mark 16:6,19; Acts 1:9-11; Revelation 3:21; Hebrews 8:1,6; 12:2; I Timothy 2:5; I John 2:1; Hebrews 2:17; 5:9,10; John 14:3; I Thessalonians 4:16,17; Matthew 24:27,35,42; Hebrews 9:28; I Corinthians 15:25,42-44,51-53; Philippians 4:20,21; Luke 1:32; Isaiah 11:4,5; Psalm 72:8; Revelation 20:1-4,6,15; 21:7,8,24-27; 22:11; I Peter 4:7; I Corinthians 7:29-31; Hebrews 1:10-12; Revelation 1:7; I John 2:17; Acts 24:15; Luke 14:14; Daniel 12:2; John 5:28,29; 6:40; 11:25,26; II Timothy 1:10; Acts 10:42; Matthew 13:37-43,49; 25:35-41; II Peter 2:9,11,12; Revelation 20:20)